आभामण्डल का रहस्य

कला साधना

आभामण्डल का रहस्य

कला एक अत्यन्त सूक्ष्म प्रकाश है। कला दो प्रकार की होती है एक "आप्ति" दूसरी "व्याप्ति"। आप्ति किरणें वे है जो प्रकृति के अणुओं से स्फुटित होती है एवं व्याप्ति वे है जो देवता व पुरुष के अन्तराल द्वारा आविर्भूत होती है जिन्हें हम तेजस या आभामण्डल भी कहते है। अंग्रेजी में इसे “ओरा" कहते है। व्यक्ति के तेजस से उसके सात्विक, राजसी, तामस गुणों की प्रधानता का अंदाज लगाया जा सकता है। 

हमारे शरीर में जिस तत्त्व की अधिकता होगी उसका रंग व प्रकृति प्रधान होगी। पीले रंग में क्षमा गंभीरता, वैभव। श्वेत रंग में शांति, कोमलता, प्रेम। लाल रंग में गर्मी, उष्णता, क्रोध, उत्तेजना। हरे रंग में चञ्चलता, कल्पना, भावुकता, धूर्त्तता, प्रगतिशीलता। नीले रंग में विचारशीलता, प्रेरणा, सात्विक, आकर्षण के गुण होते है। पंचतत्त्वों में जिस तत्त्व की प्रधानता होगी उसी रंग से उसका ओरा प्रभावित होगा।

॥ तत्त्वों की कला साधना ॥

पंच तत्वों की आभा किरणों को अपने अंदर विकसित करने के लिए चक्रो के बीज मंत्र का जाप करना चाहिए। तत्व साधना में चक्र साधना के रंगों में थोड़ा फर्क है। निम्न रंगों के साथ बीज मंत्र का जाप करें। 

1-

पृथ्वी तत्त्व

मूलाधार में पीले रंग के "लं" बीज का ध्यान करे। यही "भू" लोक है।

2-

जल तत्त्व पूर्व की तरफ आसन लगाकर बैठे। स्वाधिष्ठान चक्र में श्वेत रंग का अर्द्धचन्द्राकार "वं" बीज का ध्यान करे। “भुवः " लोक का " स्थान है।

3-

अग्नि तत्त्व

"स्वः" लोक का प्रतिनिधि है है, मणिपूर चक्र में इसका स्थान है, यह तत्त्व त्रिकोण आकृति, लाल रंग का है इस तत्त्व का बीज मंत्र "रं" बीज के साथ लाल रंग का ध्यान करे।

4-

वायु तत्त्व

"महः" तत्त्व प्रतिनिधि है। इसका स्थान हृदय में स्थित अनाहत चक्र है। "यं" बीज के साथ हरे रंग का ध्यान व चिन्तन करे।

5-

आकाश तत्व

इसका निवास कण्ठ में विशुद्ध चक्र में है। यह "जनलोक" का प्रतिनिधि है। चित्र विचित्र रंग वाले आकाश तत्त्व का " हं" बीज सहित ध्यान करे।

नित्य अभ्यास से तत्व शुद्धि के साथ आभामण्डल शक्तिशाली होता है।

विवेक

अनंत प्रेम

अनंत प्रज्ञा

हर मंत्र के आगे ॐ क्यों लगाया जाता है??

हर मंत्र के आगे ॐ क्यों लगाया जाता है??

क्या है इसका विज्ञान?

ॐ को प्रणव बीज भी कहा जाता है। 

प्रणव को 'प्र' यानी यानी प्रकृति से बने संसार रूपी सागर को पार कराने वाली 'ण' यानी नाव बताया गया है। इसी तरह ऋषि-मुनियों की दृष्टि से 'प्र' अर्थात प्रकर्षेण, 'ण' अर्थात नयेत् और 'व:' अर्थात युष्मान् मोक्षम् इति वा प्रणव: बताया गया है। जिसका सरल शब्दों में मतलब है हर भक्त को शक्ति देकर जनम-मरण के बंधन से मुक्त करने वाला होने से यह प्रणव: है।

ॐ को मंत्र के आगे लगाने से, मन्त्र का जनन और मृत अशौच का दोष दूर हो जाता है।

मन्त्र का अशौच

भारतीय संस्कृति में दो प्रकार के अशौच माने गये है ( १ ) जनन अशौच (२) मरण अशौच

प्रकृति में दो तरह का विस्फोट हुआ पहला सृष्टी के समय दूसरा संहार के समय। इनकी ऊर्जा विस्फोटिक शक्तियाँ भिन्न भिन्न होती है परन्तु यह विस्फोट विघटन प्रारंभ में व अन्त में अशुद्ध वातावरण भी पैदा करता है।

मंत्र जप करते समय भी प्रारंभ काल में एनर्जी फील्ड जब उर्ध्वगमन करता है तो हमारी ऊर्जा में विस्फोट होता है। जप समाप्ति के समय जैसे मशीन को रोकने पर गाड़ी के ब्रेक लगाने पर झटका लगता है अर्थात् प्रवाह रुक जाता है तो आंतरिक विस्फोट होता है इस तरह मंत्र को भी दो प्रकार का अशौच लगता है। जनन अशौच व अंत में मरण का अशौच लगता हैं।

इसलिये ऊर्जा बैलेंस करना बहुत ज़रूरी होता हैं। 

निवारण

★ यदि माला प्रारंभ करने के पहले व माला पूरी होने पर 'ॐ' का उच्चारण करे तो ये अशौच दूर होता है।

★

मंत्र जप के पहिले एवं अंत में गायत्री मंत्र का ॐ का मंत्र के साथ २१-२१ बार जप करने से भी जनन अशौच व मरणशौच दूर होता है।

विवेक 

अनंत प्रेम

अनंत प्रज्ञा

ALL FOR A SINGLE PIECE OF LANGOT

ALL FOR A SINGLE PIECE OF LANGOT

A SADHU under the instruction of his Guru built for himself a small shed, thatched with leaves at a distance from the haunts of men. He began his devotional exercises in this hut. Now, every morning after ablution he would hang his wet cloth and the langot on a tree close to the hut, to dry them. One day on his return from the neighbouring village, which he would visit to beg for his daily food, he found that the rats had cut holes in his langot. So the next day he was obliged to go to the village for a fresh one. A few days later, the sadhu spread his Langot on the roof of his hut to dry it and then went to the village to beg as usual. On his return he found that the rats had torn it into shreds. He felt much annoyed and thought within himself "Where shall I go again to beg for a rag? Whom shall I ask for one?" All the same he saw the villagers the next day and re-presented to them the mischief done by the rats. Having heard all he had to say, the villagers said, "Who will keep you supplied with cloth every day? Just do one thing—keep a cat; it will keep away the rats." 

The sadhu forthwith secured a kitten in the village and carried it to his hut. From that day the rats ceased to trouble him and there was no end to his joy. The sadhu now began to tend the useful little creature with great care and feed it on the milk begged from the village. After some days, a villager said to him: "Sadhuji, you require milk every day; you can supply your want for a few days at most by begging; who will supply you with milk all the year round? Just do one thing, keep a cow. You can satisfy your own creature comforts by drinking its milk and you can also give some to your cat." 

In a few days the sadhu procured a milch cow and had no occasion to beg for milk any more. By and by, the sadhu found it necessary to beg for straw for his cow. He had to visit the neighbouring villages for the purpose, but the villagers said, "There are lots of uncultivated lands close to your hut; just cultivate the land and you shall not have to beg for straw for your cow." Guided by their advice, the sadhu took to tilling the land. Gradually he had to engage some labourers and later on found it necessary to build barns to store the crop in. Thus he became, in course of time, a sort of landlord.

And, at last he had to take a wife to look after his big household. He now passed his days just like a busy householder.

After some time, his Guru came to see him. Finding himself surrounded by goods and chattles, the Guru felt puzzled and enquired of a servant, "An ascetic used to live here in a hut; can you tell me where he has removed himself?" The servant did not know what to say in reply. So the Guru ventured to enter into the house, where he met his disciple. The Guru said to him, "My son, what is all this?" The disciple, in great shame fell at the feet of his Guru and said, "My Lord, all for a single piece of Langot!"

LESSON

Buddha said that “the root of suffering is attachment."

The Buddha taught that attachment, which is the desire to hold on to a permanent state or keep a thing or person, generates craving, wanting, and insecurity, and he believed it is one of the main causes of human suffering.

But what does attachment exactly mean?

It’s basically what we do when we hold on to things in an effort to find happiness and comfort. We don’t just cling to things that give us joy, but we also cling to something because we’re afraid to let go of them as well.

T

he reason desiring causes suffering is because attachments are transient and loss is inevitable.

Vivek

Infinite love

Infinite wisdom

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Manifestation technique for the upcoming year

MANIFEST YOUR LIFE -2022

A simple technique to manifest your desire for the coming year.

(Do this tonight 31st Dec 2021)

First step towards any manifestation is to gain clarity on what you want in the primary areas of your life. After clarity feed this memory to deep sub conscious mind, and connect with universal energy. Then take the action.

★ For this Take a piece of paper and divide it into four quadrants. Label them with the following headings: Body, Home, Relationships, and Work. 

★ Under each heading, write down your desires related to that area of your life. Besides each desire, write down why you want it.

★ Now take the picture of this paper on your mobile.

★ Place it underneath your pillow before you fall asleep today night.

★ Next day keep this paper on your palm then say the below affirmation.

"I evoke the elemencal Force of Earth, Water, Fire, Air and Akash, Here and Now. This energy of infinite source help me to manifest my desire so that I can help many peoples and serve the universe for the benefit of all. I thanks to universe for the infinite blessings."

★ After that burn this paper and say Thank you to the whole universe.

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Vivek

Infinite wisdom

Infinite prosperity

How to send distant healing energy to another person, animal or plant?

Here is how to send distant healing energy to another person, animal or plant-

Those who don't know about Healing can apply this technique.

Here is how to send distant healing energy to another person, animal or plant-

Those who don't know about Healing can apply this technique.

How to Send Distant Energy Healing to Anyone

1. Set Up Your Space

Find a quiet place where you won’t be disturbed. Try to make sure space has been cleansed and is free from clutter and other distractions.

2. Quiet Your Mind

Still your mind by taking a few deep breaths and then set your intention for your healing. You may even want to state clearly who you are sending the healing energy to.

3. Build Up Your Energy

To send a positive ray of healing energy, start rubbing your hands together in a circular motion until you can feel the energy building between them. You should be able to feel the energy pulsing from your hands as you slowly separate them.

4. Make an Energy Ball

Once you can feel the energy pulsing through your hands imagine the energy taking on the shape of a ball. You can also give the energy ball its own color based on the type of healing you are wishing to send 

Pink: emotional healing

Orange: physical healing

White: spiritual healing/ general healing

Green: heart healing

Purple: psychic protection

Keep focusing your attention on this energy ball, making it bigger and stronger and more powerful with every breath.

5. Send the Energy

When you feel your ball of energy is buzzing and strong, visualize sending it to your chosen person (or animal). You may even want to picture the person you are sending it to receiving the energy and feeling the beautiful healing effects of what you have sent.

6. Recharge Your Batteries

Once the healing energy has been sent, it is important to recharge your batteries by grounding your energy. This could include taking a walk in nature, meditating, having a relaxing bath or simply nourishing your body with some healthy food.

Sending energy healing to another is a very powerful tool and is a great way to help others when you can’t be there for them physically.

There are just a few things to remember about sending healing energy-

🔸The quality of your healing energy begins with you, so avoid sending healing energy when you are physically ill or feeling emotionally drained.

It is not necessary to tell the person you are sending healing energy to them, however, if you do tell them, it can make them more open to receiving the energy.

🔸Healing energy has to be sent with love. If you find yourself feeling any negative emotions towards the person you are sending this energy to, stop.

🔸Whatever you send out comes back to you three times. This means whatever energy you send out into the world will come back to you three times as strong.

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Vivek 

Infinite love

Infinite wisdom

भैरव तांडव स्त्रोत

अगहन मास के कृष्ण पक्ष की अष्ठमी तिथि को महाकाल भैरव अष्टमी मनाई जाती है. आज भैरव अष्टमी शनिवार, 27 नवंबर को है। काल भैरव, भगवान शिव का रूप हैं और इनकी पूजा करने से किसी को भय नहीं सताता। अगर आप शनि, राहु जैसे पापी ग्रहों की वजह से परेशान हैं, गरीबी आपका पीछा नहीं छोड़ रही है, किसी तरह की शारीरिक, आर्थिक और मानसिक समस्याओं से परेशान हैं तो आपको काल भैरव का ये पाठ करना चाहिए।

शास्त्रों में प्रमुखता से भगवान् शिव को ही तांडव स्वरूप का प्रवर्तक बताया गया है। परंतु अन्य आगम तथा काव्य ग्रंथों में दुर्गा, गणेश, भैरव, श्रीराम आदि के तांडव का भी वर्णन मिलता है। लंकेश रावण विरचित शिव ताण्डव स्तोत्र के अलावा आदि शंकराचार्य रचित दुर्गा तांडव (महिषासुर मर्दिनी संकटा स्तोत्र), गणेश तांडव, भैरव तांडव एवं श्रीभागवतानंद गुरु रचित श्रीराघवेंद्रचरितम् में राम तांडव स्तोत्र भी प्राप्त होता है। मान्यता है कि रावण के भवन में पूजन के समाप्त होने पर शिव जी ने, महिषासुर को मारने के बाद दुर्गा माता ने, गजमुख की पराजय के बाद गणेश जी ने, ब्रह्मा के पंचम मस्तक के च्छेदन के बाद आदिभैरव ने एवं रावण के वध के समय श्रीरामचंद्र जी ने तांडव किया था।

नित्य भैरव तांण्डव स्तोत्र का पाठ करने वाला साधक काव्यशक्ति, विद्धान, वाणी व वाक् सिद्धि को प्राप्त करता है और अकाल मृत्यु के भय से आजीवन दूर रहता है

     ।। अथ भैरव तांण्डव स्तोत्र ।।

1- ॐ चण्डं प्रतिचण्डं करधृतदण्डं कृतरिपुखण्डं सौख्यकरम् ।

लोकं सुखयन्तं विलसितवन्तं प्रकटितदन्तं नृत्यकरम् ।।

डमरुध्वनिशंखं तरलवतंसं मधुरहसन्तं लोकभरम् ।

भज भज भूतेशं प्रकटमहेशं भैरववेषं कष्टहरम् ।।

2- चर्चित सिन्दूरं रणभूविदूरं दुष्टविदूरं श्रीनिकरम् ।

किँकिणिगणरावं त्रिभुवनपावं खर्प्परसावं पुण्यभरम् ।।

करुणामयवेशं सकलसुरेशं मुक्तशुकेशं पापहरम् ।

भज भज भूतेशं प्रकट महेशं श्री भैरववेषं कष्टहरम् ।।

3- कलिमल संहारं मदनविहारं फणिपतिहारं शीध्रकरम् ।

कलुषंशमयन्तं परिभृतसन्तं मत्तदृगृन्तं शुद्धतरम् ।।

गतिनिन्दितहेशं नरतनदेशं स्वच्छकशं सन्मुण्डकरम् ।

भज भज भूतेशं प्रकट महेशं श्रीभैरववेशं कष्टहरम् ।।

4- कठिन स्तनकुंभं सुकृत सुलभं कालीडिँभं खड्गधरम् ।

वृतभूतपिशाचं स्फुटमृदुवाचं स्निग्धसुकाचं भक्तभरम् ।।

तनुभाजितशेषं विलमसुदेशं कष्टसुरेशं प्रीतिनरम् ।

भज भज भूतेशं प्रकट महेशं श्रीभैरववेशं कष्टहरम् ।।

5- ललिताननचंद्रं सुमनवितन्द्रं बोधितमन्द्रं श्रेष्ठवरम् ।

सुखिताखिललोकं परिगतशोकं शुद्धविलोकं पुष्टिकरम् ।।

वरदाभयहारं तरलिततारं क्ष्युद्रविदारं तुष्टिकरम् ।

भज भज भूतेशं प्रकट महेशं श्रीभैरववेषं कष्टहरम् ।।

6- सकलायुधभारं विजनविहारं सुश्रविशारं भृष्टमलम् ।

शरणागतपालं मृगमदभालं संजितकालं स्वेष्टबलम् ।।

पदनूपूरसिंजं त्रिनयनकंजं गुणिजनरंजन कुष्टहरम् ।

भज भज भूतेशं प्रकट महेशं श्री भैरव वेषं कष्टहरम् ।।

7- मदयिँतुसरावं प्रकटितभावं विश्वसुभावं ज्ञानपदम् ।

रक्तांशुकजोषं परिकृततोषं नाशितदोषं सन्मंतिदमम् ।।

कुटिलभ्रकुटीकं ज्वरधननीकं विसरंधीकं प्रेमभरम् ।

भज भज भूतेशं प्रकट महेशं श्रीभैरववेषं कष्टहरम् ।।

8- परिर्निजतकामं विलसितवामं योगिजनाभं योगेशम् ।

बहुमधपनाथं गीतसुगाथं कष्टसुनाथं वीरेशम् ।।

कलयं तमशेषं भृतजनदेशं नृत्य सुरेशं वीरेशम् ।

भज भज भूतेशं प्रकट महेशं श्रीभैरववेषं कष्टहरम् ।।

ॐ।। श्री भैरव तांण्डव स्तोत्रम् सम्पूर्णम् ।।ॐ